Reflection paper on lgbt

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Reflection paper on lgbt

Zina verse[ edit ] Only one passage in the Quran prescribes a strictly legal position. It is not restricted to homosexual behaviour, however, and deals more generally with zina illicit sexual intercourse: And as for the two who are guilty of indecency from among you, give Reflection paper on lgbt both a punishment; then if they repent and amend, turn aside from them; surely Allah is oft-returning to mercythe Merciful.

This view was widely rejected by medieval scholars, but has found some acceptance in modern times. Although the tafsir literature does not interpret this as a homoerotic allusion, the connection was made in other literary genres, mostly humorously.

I have a lad who is like the beautiful lads of paradise And his eyes are big and beautiful Jurists of the Hanafi school took up the question seriously, considering, but ultimately rejecting the suggestion that homosexual pleasures were, like wine, forbidden in this world but enjoyed in the afterlife.

Narrated by Abdullah ibn Abbas: If a man who is not married is seized committing sodomy he will be stoned to death. The Prophet cursed effeminate men; those men who are in the similitude assume the manners of women and those women who assume the manners of men, and he said, "Turn them out of your houses.

According to Everett Rowson, none of the sources state that Muhammad banished more than two mukhannathun, and it is not clear to what extent the action was taken because of their breaking of gender rules in itself or because of the "perceived damage to social institutions from their activities as matchmakers and their corresponding access to women".

Documented instances of prosecution for homosexual acts are rare, and those which followed legal procedure prescribed by Islamic law are even rarer. Kutty, who teaches comparative law and legal reasoning, also wrote that many Islamic scholars [60] have "even argued that homosexual tendencies themselves were not haram [prohibited] but had to be suppressed for the public good".

He claimed that this may not be "what the LGBTQ community wants to hear", but that, "it reveals that even classical Islamic jurists struggled with this issue and had a more sophisticated attitude than many contemporary Muslims".

He argued that it therefore seems hypocritical to deny fundamental rights to same-sex couples. Moreover, he concurred with Islamic legal scholar Mohamed Fadel [61] in arguing that this is not about changing Islamic marriage nikahbut about making "sure that all citizens have access to the same kinds of public benefits".

Kugle notes the Islamic "tolerance for diversity of interpretation of sacred texts. Then Kugle continues, "the implication of this verse is that no Muslim is better than another," even "a gay or lesbian Muslim. One level is "genetic inheritance. Accordingly, the Arabic language had an appreciable vocabulary of homoerotic terms, with a dozens of word just to describe types of male prostitutes.

During later periods, the age of the stereotypical beloved became more ambiguous, and this prototype was often represented in Persian poetry by Turkish soldiers. Caliph al-Mutasim in the 9th century and some of his successors were accused of homosexuality.

When he refused, the Sultan instantly ordered the decapitation of Notaras, together with that of his son and his son-in-law; and their three heads … were placed on the banqueting table before him". However, Turkish sources deny these stories. Whatever the legal strictures on sexual activity, the positive expression of male homeoerotic sentiment in literature was accepted, and assiduously cultivated, from the late eighth century until modern times.

First in Arabicbut later also in Persian, Turkish and Urdulove poetry by men about boys more than competed with that about women, it overwhelmed it. Anecdotal literature reinforces this impression of general societal acceptance of the public celebration of male-male love which hostile Western caricatures of Islamic societies in medieval and early modern times simply exaggerate.

European travellers remarked on the taste that Shah Abbas of Iran had for wine and festivities, but also for attractive pages and cup-bearers. A painting by Riza Abbasi with homo-erotic qualities shows the ruler enjoying such delights.

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Evidence includes the behavior of rulers. Few literary works displayed hostility towards non-heterosexuality, apart from partisan statements and debates about types of love which also occurred in heterosexual contexts.

The medical term ubnah qualified the pathological desire of a male to exclusively be on the receiving end of anal intercourse. Physician that theorized on ubnah includes Rhazeswho thought that it was correlated with small genitals and that a treatment was possible provided that the subject was deemed to be not too effeminate and the behavior not "prolonged".

For example, a ruler in Persia in the 11th century advised his son "to alternate his partners seasonally: Pederasty Ottoman illustration depicting a young man used for group sex from Sawaqub al-Manaquib19th century While friendship between men and boys is often described in sexual ways in classical Islamic literature, Khaled El-Rouayheb and Oliver Leaman have argued that it would be misleading to conclude from this that homosexuality was widespread in practice.

They believe "one has to avoid getting buggered precisely in order not to acquire a taste for it and thus become addicted. The report stated that though illegal, there was a tradition of such relationships in the country, known as bache bazi or "boy play", and that it was especially strong around North Afghanistan.My Education and Career Goals - My high school psychology course intrigued my desire to pursue psychology in college and the courses offered at State University furthermore solidified my interest to continue in this field.

Marching in the Boston Gay Pride parade. Is this the future of the Southern Baptist denomination? (MassResistance photo.) July 13, (Mass Resistance) – In April , Rev. Tom Littleton of Alabama gave a chilling talk on “How the LGBT movement is infiltrating conservative churches” at the MassResistance Citizen Action Conference in Austin, TX.

The LGBT Fanbase trope as used in popular culture. Sometimes a work resonates really strongly with the LGBT community, to the point of developing a .

Reflection paper on lgbt

Sunday worship. Join us for worship on Sunday mornings at and am (during the summer, one service only at am). Composed of inspiring words and stirring music, our services seek to provide spiritual sustenance for our living.

“This Month in Catholic LGBT History” is Bondings ’s feature to educate readers of the rich history—positive and negative—that has taken place over the last four decades regarding Catholic LGBT equality issues. We hope it will show people how far our Church has come, ways that it has regressed, and how far we still have to go.

Abe, Hideko. O-nee-Kotoba (‘Queen’s Speech’): Unwanted Speech Practice among Gay Men.

2018 Events

The Annual Conference of Asian Studies, Boston, March. Abe, Hideko. The Study of O-nee-Kotoba (‘Queen’s Speech’) among Gay Men in Japan: Linguistic Analysis of a Play, Chigau Taiko (‘Different Drums’).

The 4th International Gender and Language Conference, Universitat de Valencia.

Gregory Ward: Department of Linguistics, Northwestern University